Showing posts with label Archaelogy. Show all posts
Showing posts with label Archaelogy. Show all posts

Thursday, May 19, 2016

RAMSETHU - Faith vis-a-vis Reality


Ramsetu is a natural chain of islands, hills, shoals, submerged in Palk Strait from Dhanushkoti to Talaimannar, in which certain gaps have been filled up, indicating the contribution of human hand. One of the two surviving fillings can be seen in the picture revealing well defined boundaries and stone fillings. During visit to Rameshwaram, I got an extra-ordinary opportunity to observe the depth at which a part of Ramsethu was found submerged under the sea which measured 9.5 feet (about 3 meters) on the fisherman’s oar.



Fig. 8: Boundaries looking like ropes & the fillings in between

Ram’s Bridge – references in Ramayan

In Yuddh Kand, sarg 22 (shlokas 45-73) Valmiki has given graphic details of Lord Ram carrying out research and exploration to identify a suitable location for construction of the bridge. After identifying the location, he requested Sugriva to search for an expert Shilpakar who could construct such a bridge. Sugriva recommended the name of Nal, a famous shilpakar, who had the expertise similar to that of Vishwakarma in constructing the bridge. Accordingly Nal was called; he concurred that bridge could indeed to constructed at the location identified by Shri Ram. The construction of this bridge was completed under the supervision of Nal in five days by filling up of the gaps in the existing natural chain of land route consisting of islands, rocks and shoals (6/22/68-73).

The armymen of Lord Ram utilized various tools and implements for uprooting trees like saal, taar, coconut, mango, ashoka, arjun, bakul and bilva etc (6/22/47). With the help of various yantras they transported these stones, trees, creepers, and boulders to the seashore (2/22/60). Shilpakar Nal directed the armymen to stand with long ropes on either side and got the bridge constructed in five days by binding such transported materials together. Even the use of measuring tools has been described (6/22/65).

Rama's Bridge - its satellite image and oceanographic evidences:



The bridge is composed of a series of islands, rocks, and shoals and it is stated to be 30 kilometers long. It is found exactly at the location narrated in Valmiki Ramayan. See NASA picture of this Bridge given above.

Sea level curve prepared by the National Institute of Oceanography, Goa, corroborates the fact that sea level was about three meters lower around 5100 BC; thus corroborating the fact that in 5100 BC Ramsethu was above the sea level and could be used as a land route between Rameshwaram and Sri Lanka. Thus even fluctuations in sea levels corroborate references to Ramsethu in Ramayan.


Some very Interesting facts about Ramsethu

All attempts to create shipping route by completing the Sethu Samudram project have so far failed. Shri Subramnian Swamy summarized the report dated January 23, 2007 published in the Asian Age stating that “the Dredging Corporation of India’s (DCI) dredger imported from Holland had broken into two and sunk into the sea when it began work on the Ram Setu. The DCI crane that went to pick up the dredger pieces also broke and sank. The Russian engineer consultant who went to inspect the mishap broke his leg.” As a result all efforts made on behalf of the Government so far to destroy remains of Ram Setu have failed and consequently Sethusamudram Shipping Canal could not become a reality.

 We suggest that why not construct a the bridge as several multi-nationals are offering to construct the bridge under BOT (Build-Operate-Transfer) scheme? Can one imagine the number of people from India who will walk over this reconstructed Ramsethu every year and the kind of profit the builder as well as Indian and Sri Lankan Governments would be able to earn! The relations between the two neighboring countries would drastically improve.

Monday, February 15, 2016

Sarasvati: Archaeology and Remote-sensing

Comprehensive and wide-ranging scientific evidences based on scientific researches carried out for more than 50 years, including Space imagery, Archaeology, Geology, Hydrology, Geography and Literature have given extremely credible evidences of origin, flow and decay of Sarasvati river! 

I give you only three glimpses out of 20 slides I have. Have a look at them and I am sure that you would start wondering why in History books taught to us for last more than 50 years, which were written by leftist historians, it is said as imaginary! Was demeaning and distorting India's heritage their only agenda? Or spreading this falsehood also is a part of freedom of speech which is meant to be used for destroying India; its past, present and future!










Saturday, December 26, 2015

Mehrgarh: Oldest dentistry evidences





See evidence of drilling and filling of teeth being done 9000 years back in Indian sub-continent?


Monday, December 14, 2015

Wepons during Ramayan time



Astronomical dates of Ramayana references are 7000 years old. Archaeologists have excavated 7000 years old copper Bow and Arrow from middle Ganga plains. See just one out of many pictures of several excavated weapons



Wednesday, June 24, 2015

Harappans were Vedic People – say the deciphered Indus seals

Harappans were Vedic People – say the deciphered Indus seals

             Skyviews of astronomical references in Rigveda & Ramayan have revealed that these represent the sky observed between 9000 BP and 7000 BP, whereas those of Mahabharata could be observed around 5000 BP. The archaeological excavations along the ancient courses of Saraswati and Indus rivers have reconstructed the history of Harappan Civilization which flourished in Indian Subcontinent between 6000 BP to 3500 BP. These have revealed that Harappans represented post Vedic civilization and there was continuity of culture since the Rigvedic era besides the other evidences.

            In addition to all these evidences which through light on the continuity of culture during the Holocene and since Rigvedic Era, a very large number of seals found from Harappan sites have supported the conclusion that Harappan were Vedic people. Various attempts made earlier to decipher these seals had failed because attempts were being made to decipher these in isolation without taking into account the contemporary or previous language and literature. . In fact the seals could have been deciphered only after reading the Vedic literature and Rigvedic Sanskrit because a script cannot be independent of language.

            Dr. S.R. Rao & Dr. N. Jha appreciated the point that a script can’t be deciphered by using a non-existent language. That is why they made most successful attempt at deciphering the Harappan seals as they read these in the context of Vedic words & Vedic language. Dr. N.Jha referred to Nighantu, a concise glossary of key vedic words compiled by sage Yaska, referred to in Shanti parva in epic Mahabharata and to Nirukta (Shanti Parva.342.73, 93, 89).

            After comprehensive analysis of script on the seals and its consistency with Vedic wsords and expressions, he concluded that the language of the seals represented the Vedic Sanskrit while the writing itself is proto-alphabetical, representing an intermediate stage in the evolution from a primitive consonantal (syllabic) system to the scientific alphabetical writing, which is the unique achievement of the Indian civilization.

            In Indus writing, a word consists of a string of consonants, whereas vowels were to be supplied keeping the context in mind. Where ever the word was to begin with vowel, a ‘U’ shaped symbol was provided. In this way Dr. N. Jha very convincingly deciphered most of the seals. The details of such decipherment given in his books e.g. ‘VEDIC GLOSSARY ON INDUS SEALS’ reflect that Harappans were Vedic people, who combined the Aryans an well as the Dravidian culture, which has continued in India till date. Some of the examples are given below:
  
Swastika figurines:

The swastika on a Harappan tablet (left), and on pottery of the early historical era (top right: Rupar; bottom right: Ahichchhatra). (@ASI)

                                

       

                                                                  Seals from Harappa

          The Swastika symbol is an apt example of link between Vedic & Harappan cultures. The word swastika stands for svasti-ka i.e. ‘maker of welfare’. Both of the above signs appeared in Vedic literature and were also used in many Vedic ceremonies. The right figurine in particular represents sacred panca-svasti mantra found in Yajurveda (25.18-19), where the word ‘Svasti’ appears five times as:

तमीशानं जगतस्तस्थुषस्पतिं धीयञ्जिन्वमवसे हुमहे वयम्।
पूषा नो यथा वेदसामसद् वृधे रक्षिता पायुरदब्ध: स्वस्तये।। यजुर्वेद (25.18)
स्वस्ति नs इन्द्रो वृद्धश्रवा: स्वस्ति न: पूषा विश्ववेदा:।
स्वस्ति नस्तार्क्ष्यो अरिष्टनेमि: स्वस्ति नो बृहस्पतिर्दधातु।। (25.19)

We invoke him who may bring us welfare,
May the respected Indra guard our welfare,
May the omniscient Pushan guard our welfare,
May the Universal Creator guard our welfare,
May the Great Protector bring us welfare.

            Similar invocations are found in Rigveda as well. It is important to take note of the fact that such Swastika seals were found during excavations from several Harappan sites including Harappa, Mohenjodero, Lothal and Kalibangan.

The Pranavakshara / OM & Ashvattha sign:
One look at these seals depicting Om combined with Ashvattha leaves will bring before our minds eye several references in Vedas. The maker of these seals obviously was a tremendous designer and had good knowledge of Vedas



 

                Fig.1                                                                                                       Fig.2





 (Mohenjodero “seal with motif of a two headed Unicon & the pipal tree in OM Shape after S.R. Rao)

         Such seals have been found from several Harappan towns. When viewed from different angles, these convey different Vedic Expressions. In Fig.1 the seal represents the couplet of Mundakopanishad (2.2.4) which says that “Om is the bow, the soul is the arrow, and Brahma is the target. With full concentration, aim at the target and strike, to become one with Brahma, just as the arrow becomes one with the target”.

It also represents a stanza (shloka) of Bhagavadgita (15.1). “The Ashvattha tree has its roots above and branches down; this symbolizes the Vishva Vriksha with branches below and God above. One who understands this has understood the Vedas.

In Fig.2 the Sanskrit/ Devnagari ‘Om’ apparent.

Bull seals representing Indra




    Fig.1                                                                                              Fig.2

                                                           Seal from Harappa


          In Vedic literature God Indra is associated with the bull as the symbol of strength. (Rigveda.1.7.8 & 1.139.6). In Fig.1 the script engraved was decephered as Indra by Dr. N.Jha. Such seals have been excavated from several Harappan towns, perticularly Harappa and Mohenjodero.

Pashupati seal and Shivlinga

 (from Harappa & Kalibangan)


 (Indus seal © ASI)                     

                             Mohenjodero ‘seal 420’ after ‘S.R.Rao’

         It is said that a picture is worth a thousand words. The above two figurines do not need much explanation. Both represent Lord Shiva, who is worshipped by Vedic Aryans, by Harappans as well as by modern day Indians in the same shape and form. These should be adequate enough to establish the connection between Harappan & Vedic civilization and continuity till date.

        The inscriptions on 2nd seal need some explanation. To decipher the inscriptions one need to understand the Niruktas and Nighantus. The inscription is deciphered by N Jha as ‘ishaadyattah maaraah’, which means ‘Evil adversaries controlled by Isha (Pashpati Seal) 

                   0308 Mohenjodaro seal


Seal with a motif of a man holding or keeping apart two tigers. This seal reminds us of king Bharata, son of Shkuntala & Dushyant and ancestors of kauravas & pandavas of Mahabharata.

            There are many more such instances of Indus seals having inscriptions of Vedic expressions. Thus there is no doubt that Harappans represented the post Vedic civilization and artifacts as well as the seals found were similar to the descriptions in Rigveda

Bibiliography
Saroj Bala, Kulbhushan Mishra. 2012. Historicity of Vedic and Ramayan Eras
N.S. Rajaram. 2006. Sarasvati River and the Vedic Civilization
Michel Danino. 2010. The Lost River (on the trail of the SARASVATI)
Dr. N. Jha. 1996. VEDIC GLOSSARY ON INDUS SEALS
K. S. Valdiya. 2002. SARASWATI (The River that Disappeared)
Bhagwan Singh. 1995.  THE VEDIC HARAPPANS
S. R. RAO. 1991. DAWN AND DEVOLUTION OF THE INDUS CIVILIZATION
H. H. WILSON. 2001. RIGVEDA SAMHITA
श्री राम शर्मा. आचार्य. 2003. ऋग्वेद संहिता
M. N. DUTT. 2008.   MAHABHARATA